Only he is an orthodox teacher who not only presents all the articles of faith in accordance with Scripture, but also rightly distinguished from each other the Law and the Gospel.
I was about to skip over Lecture 5 entirely (because it spends all its time discussing Johann Gerhard quotes, and as Walther admits, “True, he cannot speak of facts of experience with that divine rhetoric that was granted to Luther”), when I found this little gem about “our Predestinarian Controversy” near the end that could have come out of the mouth of the Calvinistest Calvinist:
Woe to him who says that he must contribute something towards his own salvation! He deprives Christ of His entire merit. For Jesus is called the Savior, not a helper towards salvation, such as preachers are. Jesus has achieved our entire salvation. That is why we were so determined in our Predestinarian Controversy. For the basic element in the controversy has been that we insisted on keeping Law and Gospel separate, while our opponents mingle the one with the other. When they hear from us this statement: “Out of pure mercy, God has elected us to the praise of the glory of His grace; God vindicates for Himself exclusively the glory of saving us,” etc., they say: “That is a horrible doctrine! If that were true, God would be partial. No, He must have beheld something in men that prompted Him to elect this or that particular man. When He beheld something good in a person, He elected him.” If that were so, man would really be the principal cause of his salvation. In that case man could say, “Thank God, I have done my share towards being saved.” However, when we shall have arrived in our heavenly fatherland, this is what we shall say: “If I had my own way, I should never have found salvation; and even supposing I had found it by myself, I should have lost it again. Thou, O God, didst come and draw me to Thy Word, partly by tribulation, partly by anguish of heart, partly by sickness, etc. All these things Thou hast used as means to bring me into heaven, while I was always striving for perdition.” Yonder we shall see — and marvel — that there has not been an hour when God did not work in us to save us, and that there has not been an hour when we wanted to be saved. Indeed, we are forced to say to God: “Thou alone hast redeemed me; Thou alone dost save me.” Verily, as sure as there is a living God in heaven, I cannot do anything towards my salvation. That is the point under discussion in this controversy.