Sunday Friday: The Need of Revivals

Billy Sunday Revival in Bloomington, Illinois on January 19, 1908

Billy Sunday (1862-1935) preached before perhaps 80 million people during what is popularly known as the Second Great Awakening. An itinerant revivalist, he was a driving force behind the Prohibition movement. Whether he was a shaping influence on conservative American Protestantism or a reflection of it, that influence or that reflection persists today in fundamentalist and evangelical churches. We will take Sunday Fridays to let him speak for himself as we consider his legacy.

Today’s message is not for “hog-jowled, weasel-eyed, sponge-columned, mushy-fisted, jelly-spined, pussy-footing, four-flushing, charlotte russe Christians.” We’ll start with the definition of a revival then consider whether revivals are mysterious or predictable; we’ll need a baptism of horse-sense to do it. After considering when revivals may be expected, we’ll conclude with a paragraph on whether we have the right to question the means of a successful revival.

THE NEED OF REVIVALS

Somebody asks: “What is a revival?” Revival is a purely philosophical, common-sense result of the wise use of divinely appointed means, just the same as water will put out a fire; the same as food will appease your hunger; just the same as water will slake your thirst; it is a philosophical common-sense use of divinely appointed means to accomplish that end. A revival is just as much horse sense as that.

A revival is not material; it does not depend upon material means. It is a false idea that there is something peculiar in it, that it cannot be judged by ordinary rules, causes and effects. That is nonsense. Above your head there is an electric light; that is effect. What is the cause? Why, the dynamo. Religion can be judged on the same basis of cause and effect. If you do a thing, results always come. The results come to the farmer. He has his crops. That is the result. He has to plow and plant and take care of his farm before the crops come.

… Religion needs a baptism of horse sense. That is just pure horse sense. I believe there is no doctrine more dangerous to the Church today than to convey the impression that a revival is something peculiar in itself and cannot be judged by the same rules of causes and effect as other things. If you preach that to the farmers—if you go to a farmer and say “God is a sovereign,” that is true; if you say “God will give you crops only when it pleases him and it is no use for you to plow your ground and plant your crops in the spring,” that is all wrong, and if you preach that doctrine and expect the farmers to believe it, this country will starve to death in two years.

You sit in your pews so easy that you become mildewed. Such results will be sure to follow if you are persuaded that religion is something mysterious and has no natural connection between the means and the end. It has a natural connection of common sense and I believe that when divinely appointed means are used spiritual blessing will accrue to the individuals and the community in greater numbers than temporal blessings. You can have spiritual blessings as regularly as the farmer can have corn, wheat, oats, or you can have potatoes and onions and cabbage in your garden. I believe that spiritual results will follow more surely than temporal blessings. I don’t believe all this tommy-rot of false doctrines. You might as well sit around beneath the shade and fan yourself and say “Ain’t it hot?” as to expect God to give you a crop if you don’t plow the ground and plant the seed. Until the Church resorts to the use of divinely appointed means it won’t get the blessing.

… When may a revival be expected? A revival may be expected when Christian people confess and ask forgiveness for their sins. When you are willing that God shall promote and use whatever means or instruments or individuals or methods he is pleased to use to promote them. Yes. The trouble is he cannot promote a revival if you are sitting on the judgment of the methods and means that God is employing to promote a revival. The God Almighty may use any method or means or individual that he pleases in order to promote a revival. You are not running it. Let God have his way. You can tell whether you need a revival. You can tell if you will have one and why you have got one. If God should ask you sisters and preachers in an audible voice, “Are you willing that I should promote a revival by using any methods or means or individual language that I choose to use to promote it?” what would be your answer? Yes. Then don’t growl if I use some things that you don’t like.

Advertisements
This entry was posted in Billy Sunday, Evangelism, Revivalism, Second Great Awakening, Uncategorized. Bookmark the permalink.

8 Responses to Sunday Friday: The Need of Revivals

  1. RubeRad says:

    hog-jowled, weasel-eyed, sponge-columned, mushy-fisted, jelly-spined, pussy-footing, four-flushing, charlotte russe Christians.

    Hey now, don’t go picking on charlotte russe! That’s just low. (And for the record, I never need any more than two flushes…)

    As to “divinely-appointed means”, I think we would say Amen, since to us that means SC88. But when he goes off on “If God should ask you…in an audible voice…” then it becomes clear that we have come to a parting of ways as to what “divinely-appointed means” means.

  2. “As to “divinely-appointed means”, I think we would say Amen, since to us that means SC88. ”
    More specifically, the answer on that question is “The outward and ordinary means whereby Christ communicateth to us the benefits of redemption are, his ordinances, especially the Word, sacraments, and prayer, all which are made effectual to the elect for salvation.”

    The phrase “divinely appointed means” is not very Sunday-esque, but it least it shows he remembered something about the Westminster standards. Too bad it was just a phrase he remembered.

  3. Zrim says:

    True enough, but there is a sort of Vizzini-Inigo Montoya thing going on, as in, “You keep using that phrase. I do not think it means what you think it means.”

  4. mikelmann says:

    A contrary point of view:
    5. Of the means employed in promoting such a work, one is bound to judge. I am not to be blinded by dazzling results. A worthy end does not sanctify all the means that may be used in attaining it, nor does a seemingly good result justify all the means employed in producing it. Many seem to think that if they choose to call a religious movement a work of grace, no fault should be found with any instrumentality employed in advancing it. All must be right, they think, if the result is to be regarded as a revival of the work of God. To censure any doctrine preached or any mode of worship practiced, seems to them to be opposition to the good work, and to tend to mar its progress. They may be of the same opinion, as to the impropriety of some of the means which are employed, with those who do not refrain from condemning them, but for the work’s sake they tolerate them. As if the Lord’s work could receive aid from ought that was unscriptural! An enemy’s hand is surely here. May it not be, that under cover such as this, the deceiver is introducing into the creed and worship of the Church what shall be statedly obstructive to a real work of grace? Some there are who have this fear. It were well if all were careful lest this should be the result of acquiescence in unscriptural teaching and practices.
    John Kennedy of Dingwall (1819-1884)

  5. dr p says:

    I like the Haitian word for Mr Sunday’s modus operandi: voodoo.
    @RubeRad: are either of your flushes out of courtesy?

  6. RubeRad says:

    I was only counting post-flushes, so still max three…

  7. mikelmann says:

    BTW, our good friend Wikipedia tells us:
    “Charlotte russe is a dessert invented by the French chef Marie Antoine Carême (1784–1833), who named it in honor of his Russian employer Czar Alexander I (russe being the French word for “Russian”). It is a cold dessert of Bavarian cream set in a mold lined with ladyfingers.[1]
    Charlotte russe was also a dessert or on-the-go treat popular during 1930s, 1940s, and 1950s. It was sold in candy stores and luncheonettes throughout the five boroughs of New York. It consisted of a paper cup filled with yellow cake and whipped cream topped with half a maraschino cherry. The bottom of the cup is pushed up to eat.”

    So I guess Billy is saying the charlotte ruse Christians are soft like cake? Not very substantial? Unless he’s blowing his nose at the French, and spitting in their general direction.

  8. dr p says:

    @MM: I remember having charlotte russe in NYC in the ’60’s; perhaps the Rev Sunday meant that Christians were saccharine and flaky? A broken clock is right twice daily.

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s